The viewer does not need to know anything about Russia to follow the drama of the little man fighting the System. Viewers will be able to catch references to recent political events. Graffiti that appears to be part of a newscast says PUSSY RIOT. And at the very end, another reference to the protest-art group comes in an on-screen sermon: “When blasphemy is called a prayer,” says the priest, referring to Pussy Riot’s “Punk Prayer,” a protest in a Moscow cathedral for which three members were sentenced to two years in jail, “that constitutes the destruction of truth.” The film continues the conversation Pussy Riot started in 2012. The group screamed in protest against the symbiosis of church and state, and landed in jail. Now Dmitri, the lawyer, is trying to fight the church-court-state machine with facts. Dmitri does not believe in God, revelations, or confessions of any sort. He places his faith in facts only.
With Kolya in jail, Dmtri goes to see the mayor. He has the facts about the mayor’s own past crimes—and he is certain he can blackmail him into obeying the law. Such is the power of facts. The mayor is indeed scared for a second.
“What do you want?” he asks.
“I want Nikolay to keep what’s his,” says the lawyer.
“Oh, but that is impossible,” responds the bureaucrat, and the clarity of this statement appears to set him at ease.
This scene occurs early on in the movie, and from this moment we know how it will all end. Facts are helpless before Truth—and the Russian Leviathan has a monopoly on the truth.
Note. After this article was published, Leviathan won the G olden Globe award for
Best foreign film of the year.